Friday 14 August 2015

Piku, Parenting and The Elusive Art of letting go...

Parenthood is about guiding the next generation while forgiving the last....Peter Krause

(This blog is the second in my series on men and mortality, the first one being A Matter of Life and Death)

After watching the critically acclaimed Shoojit Sircar’s ‘Piku’ on DVD last week, (I had missed it when it released in the theatres), I was seriously struck with wonder why it had taken someone this long to take up and discuss a common household theme such as this.

For those who haven’t seen the film, here’s an intro. ‘Piku’ is about the antics of an obstinate, fussy  septuagenarian ‘babu moshai’ called Bhask’o’r Bannerjee  (Amitabh Bachchan), his persistent potty problems and the generally hard time he gives his unmarried daughter Piku (Deepika Padukone), with whom he lives. 

Although the movie is titled Piku, it’s really about her irrepressible father, who shamelessly talks about his bowel movement at the dining table, discusses the colour and consistency of his potty over phone with his daughter when she is on a date, and even resorts to childish antics like sneaking the salt container from the kitchen (for health reasons). To top it all, he is obnoxious enough to snitch about his daughter’s sexual independence to a prospective groom!

In short, Bhaskor Bannerjee is nothing like you’ve ever seen on screen but everything like your grandfather, grandmother, father, father-in-law, mother-in-law or an ageing uncle probably is.

What is refreshing about the movie is that it boldly deviates from the stereo-type of selfless and sacrificing parents, willing to die at the altar of parenthood, that we Indians are so obsessed with. Not so, with our Bhaskor with the ‘o’. He is everything that our beloved screen father ‘Alok Nath’ is not.  On the contrary, Bhaskor is an obstinate, insecure hypochondriac, who wishes to live his life on his own terms, undeterred by the fact that his terms may be totally unacceptable to his near and dear.

Shoojit deserves nothing short of a standing ovation for his brilliant characterisation of Bhaskor, played to the hilt by Amitabh. Encore, Mr. Bachchan!

Now, for the subtext of the movie.  If you cared to dig deeper, below the facade of toilet humour, the movie raises some serious and socially relevant questions:

·         Are parents right in demanding support from their children in their old age?

·         Is it fair to expect children to subjugate their interests to their parents’?

                        And more importantly

·         Does old age have to be disgraceful?

In the movie, Bhaskor tells Piku, “I’ve taken care of you when you were a child, I expect the same from you now (in my old age).” On this premise, he assumes the licence to invade his daughter’s privacy, trouble her at her workplace or make unreasonable demands from her, in total disregard of her needs and feelings.

This kind of quid pro quo that parents expect from their children is one of the reasons why many families in our society are entangled in unhappy relationships.

The root to the problem lies in the fact that we Indians are in the habit of deifying and romanticising everything. Right from childhood, we’re fed on stories about the ever obedient Ram and the story of Shravana Kumar who dedicated his life to care for his aged blind parents. 

Check this article by Devdutt Patnaik on the ‘Yayati’ complex that Indian men suffer from http://devdutt.com/articles/myth-theory/from-oedipus-to-yayati.html.  

But, the reality is that parenting is something that all living beings on this planet do. It is not an exclusive obligation of humans.

Watch the first two and last two minutes (1:58 to 3:20 minutes and 48:51 to 51:01 minutes) of this BBC video to appreciate how the Emperor Penguins brave a harsh Antarctic winter to ensure the safe arrival of their progeny into this world.

Stripped off social trappings, the relationship between a parent and child is the most real one in our natural world. To ruin the beautiful relationship with ugly and unreal expectations on both sides is such a shame. 

Like somebody said, expectations are premeditated resentments. Expectations kill personal freedom, strangle individuality, hold people’s emotions to ransom and ruin relationships. 

This is a serious issue in today’s age of hyper parenting, where we want to control the lives of our children right from the moment they are born. We expect our children to conform to our idea of them. While I won’t say parents can’t have any expectations from their offspring, their expectations should be realistic and not tantamount to exacting a pound of flesh.

Agreed, parenting is serious business and parents are utterly responsible for their children. But that is only till their children reach an age when they can manage their own lives. But once they become independent (physically, mentally and economically), parenting is really about letting them go.

In one of his talks, Sadguru Jaggi Vasudev (of Isha Foundation) warns against parents claiming ownership over their children; parents, he says, should remember that they are not the creators of their children (life) but only the facilitators of their passage into this world.

Does all this mean that we dump our ageing parents or expect similar treatment from our children? No!  Only an unwanted piece of luggage is jettisoned. It is up to the parents to ensure that they don’t become or act like one.

This calls for some advance mental preparation. To start with, accepting the fact that ageing is inevitable and resisting it is pointless, helps. Next, parents should learn to respect the boundaries of their children’s lives and make way for the next generation to bloom. In other words, they should conduct themselves in such a way that their acts and thoughts are not self-centred but forward looking.

At the risk of sounding scandalous, in this context, I would even say retirement or senior citizen homes are not a bad idea for those who can afford one. These homes allow older people to live a life of dignity and distance themselves from the various inter-generational conflicts that would arise if they chose to live in an extended family. In short, these homes can well substitute for ‘vanaprastham’.

Hear Jaggi Vasudev's take on old age homes. (Tamil)

Coming back to Piku, apart from his dominating nature, the other major problem that Bhaskor suffers from is his refusal to let go off his worldly possessions. While he lives with his daughter in Delhi, he owns an old house in Kolkata that he won’t allow to be sold. But, this family heirloom has no place in Piku's life, and she finds the house a big nuisance. This is a classic problem faced by many families. The elders in the family want to leave behind a legacy in their remembrance after their death. But this legacy can often end up as a liability for the next generation.  

Here, I think we should take a leaf out of Gandhi’s life. He had reportedly mandated that after his death, all his works (and hence thoughts) be burned down along with him on his funeral pyre. With this kind of moral power of let go, it is small wonder why he was hailed as a Mahatma!

Final thoughts... We live only one life.  Let’s live it well. But, when our time is up, let’s accept it, wipe our slate clean and exit gracefully, leaving the next generation to live their life as they want to.

I’d like to end with Osho’s words on ‘The way of the Zen’ - "The bird flying across the sky leaves no footprints. This is called ‘the way of the birds’ – simply disappearing into the nothingness of the sky, without leaving a trace behind.“

Amen!